After the partition of India, the God-gifted state of Pakistan came into existence. Unfortunately, Chaudhry Zafarullah Khan, a Qadiani, was appointed as the Foreign Minister of this Islamic state. He accelerated efforts to promote Qadianism both within the country and internationally. Under these circumstances, Syed Ataullah Shah Bukhari (leader of Majlis Ahrar-e-Islam) united the entire nation on one platform.

Maulana Muhammad Ali Jalandhri and Maulana Ghulam Ghaus Hazarvi carried the message to the door of Maulana Abul Hasanat Muhammad Ahmad Qadri, who thus assumed the responsibility of leading this movement. Maulana Ahmad Ali Lahori, Mufti Muhammad Shafi, Maulana Khwaja Qamaruddin Sialvi, Maulana Pir Ghulam Mohiuddin Golrvi, Maulana Abdul Hamid Badayuni, Allama Ahmad Saeed Kazmi, Maulana Pir of Sarsina Sharif, Agha Shorish Kashmiri, Master Tajuddin Ansari, Sheikh Hissamuddin, Maulana Sahibzada Syed Faiz-ul-Hasan, Maulana Akhtar Ali Khan, and in short, Muslims from Karachi to Dhaka began a joint constitutional struggle.

Undoubtedly, this was one of the greatest movements in the subcontinent, in which ten thousand Muslims sacrificed their lives, one hundred thousand endured imprisonment and hardships, and one million people were influenced by the movement.

In connection with the movement, an inquiry commission began compiling its report. Preparing scholars and lawyers to participate in judicial proceedings, along with organizing authentic references from Qadiani literature, was a very difficult task. Meanwhile, the government had created such fear and intimidation that no one in Lahore was willing to even provide accommodation to the movement’s leaders.

At that time, Abdul Hakeem Ahmad Saifi Naqshbandi Mujaddidi, an authorized spiritual successor of Khanqah Sirajia, dedicated his building at 7 Beadon Road, Lahore, for the leaders of the movement. Setting aside all personal considerations, his sacrifice for the cause of Khatm-e-Nabuwwat enabled Maulana Muhammad Hayat, Maulana Abdul Rahim Ash‘ar, and after their release, Maulana Muhammad Ali Jalandhri, Maulana Qazi Ihsan Ahmad Shujaabadi, and other leaders to stay there during the inquiry and complete their preparations. During this period, Maulana Muhammad Abdullah also stayed there and supervised all affairs.

After the 1953 Khatm-e-Nabuwwat movement, Syed Ataullah Shah Bukhari and his esteemed companions—Maulana Qazi Ihsan Ahmad Shujaabadi, Maulana Lal Hussain Akhtar, Maulana Abdul Rahman Mianvi, Maulana Muhammad Sharif Bahawalpuri, Sain Muhammad Hayat, and Mirza Ghulam Nabi Janbaz—withdrew from electoral politics and founded Majlis Tahaffuz Khatm-e-Nabuwwat Pakistan purely on religious grounds. They even held a conference in Qadian, pursuing the matter to its very center.

The writings of Maulana Zafar Ali Khan and Allama Muhammad Iqbal (may Allah have mercy on him) played an extraordinary role in refuting Qadianism. Attempts were also made to suppress Majlis Ahrar-e-Islam by burdening it with the issue of Masjid Shaheed Ganj, but these efforts were unsuccessful.

These leaders withdrew from politics solely to ensure that no one could claim that their opposition to Qadianism and their efforts to promote the belief in the Finality of Prophethood were politically motivated. Consequently, Majlis Tahaffuz Khatm-e-Nabuwwat Pakistan continuously organized debates, challenges (mubahala), writings, speeches, and public gatherings against Qadianism. Offices for the cause of Khatm-e-Nabuwwat were established in many places.

Maulana Lal Hussain Akhtar pursued the issue of Qadianism from Britain to Australia. As a result of these efforts, the influence of Qadianism on the public front weakened. Therefore, they began to intensify efforts to increase their influence within government positions, the military, and official institutions, and started envisioning gaining power through revolutionary means.